It is the Infrastruture that is disabled!

July 27, 2009


a good way to look at life is not to define yourself as disabled by your impairment – you are disabled more by the infrastructure, other people and their attitudes.

Social and infrastructural artefacts shape how abled bodied persons view the disabled.  The  disabled are only so because the able bodied and the built environment around them are disabling. The infrastructure determines how you manoeuvre in space but not how you think about yourself, unless of course you let it, when ‘disable’ becomes the norm.  The infrastructure and social relations have evolved to exclude, these have constructed norms and barriers to access, and we create less abled bodies as we construct without considering them.

via: Going nowhere: My life in a wheelchair, UK Independent

The talk of perfume

July 24, 2009

I am not big on adornment, can’t afford real perfumes, I can’t even say I have been exposed to wonderful ones, perhaps one day a trip to France will fix that!  But I cannot help but being deeply influenced by scent and I love the very rare pleasure of inhaling a fine fragrance.  I like some people simply because they smell good, and others I avoid because their scent is offensive.  Often it is subconscious, but when I reflect on my reactions or impressions, it often boils down to scent.  My preferences however are somewhat concerning.  For instance, the scent of the dojo after 20 fellahs and 1 or 2 girls have had a two hour serious workout.  Somehow, I do not smell this. I have adapted to it.  Yet, according to those who come and pick up their loved ones, the scentscape of our practice is pungent indeed and can be detected as they enter the building.  When they approach the dojo, 200m or so of corridors from the front door, it is, I am told a rather overpowering odiferous experience.  Yet I have also been known to get off a bus because the smell of cheap perfume, nasty hairspray, horrid cologne makes me physically ill.  And unfortunately, have made the reason for getting off perhaps meanly obvious to the scent wearer.  Perhaps this is one of the reasons I found Michael Jackson’s music so offensive.  I worked in record stores when Thriller came out, and had to play the album all day long over the christmas season.  That was not bad enough, it was the same year that Christian Dior released Poison.  Women would go to the tester section at the newly built Rideau Centre, douse themselves in the stuff, and then olfactorally assault me at the cash registers as they purchased Thriller.  I got so many headaches that year, and almost got fired as I kept hiding the Thriller album, drawing permanent marker zoro moustaches on MJ full sized posters and insulting how people smelled!  Oh well!  that record store went bankrupt along with all the other ones!

oh yeah!  The reason for this silly post, well, I just read a piece about Givenchy’s new masculine, and had to chuckle at the fantastic language perfume reviewers use.  I do not really know what they are saying, as I have yet to match their vocabulary to actual scents, but I have so say, that I love how they describe perfumes and wrap them up in mystique.  I just do, no matter how ridiculous and cheezy their marketing is.

 

 

Seven Points of Mind Training

July 23, 2009

The Seven Points of Mind Training

Lecture will be given By The Ven. Khenchen Thrangu Rinpoche.

The Lecture will be held at Tudor Hall ( 3750 North Bowesville Rd, (Map) 613-739-4287 )

Date: 13~14 August

Time: 7:30pm~9:30pm

Free entries ticket available at

  • New Mee Fung Restaurant : 350 Booth Street
  • Sunny View Holidays: 708 Somerset St
  • New Capital Book Store: 785 Somerset
  • Ju Xiang Yuan Restaurant: 641 Somerset
  • The Table Vegeterian Restaurant: 1230,Wellington St
  • Hockey Sushi : 4055 Carling Ave at March Rd
  • Noodle Wang’s: 55,Byward Market
  • 1000 Sushi Island : 1696,Carling Ave at Churchill Av.
  • Liang’s Village : 1755, St Laurent Blvd at Innes
For more information please contact: Ani Yeshi Wangchuk, 613-769-9195, seminar.net at gmail dot com

Project 4000

July 21, 2009

A great story about a great mayor - Project 4000 - We’ll Take Em!

Ginkgo Judo Party de Fin de Saison - Samedi 25 Juillet

July 17, 2009

Here is the party Info! 

Le Club de Judo Ginkgo vous invite chez Chenoa et Sylvain pour son party annuel le samedi 25 juillet 2009 à Moose Creek (près de Casselman). C’est votre club, c’est votre fête !

The Ginkgo Judo Club invites you to its annual party at Sylvain & Chenoa’s farm in Moose Creek (near Casselman) Saturday the 25th of July 2009. It’s your club, it’s your party!

This is a family friendly & girlfriend/ boyfriend/ wife/husband friendly event. The party will start around 10-11 a.m. and will go until late that night or early the next morning. Our hosts have a tepee and a large house for those that wish to spend the night and enjoy a pancake breakfast on Sunday morning. (We will be careful and no one will be allowed to drive home after indulging in alcoholic beverages). The club will provide some beverages and meat for a BBQ. The rest is potluck, so you are invited to bring some food (your own homemade specialities are encouraged). Also, if possible, bring outdoor chairs.

We hope to have a wonderful day at Chenoa and Sylvain’s farm. They have horses, chickens and a most wonderful property. Please let us know ASAP if you can join! Don’t hesitate to get in touch with Chenoa for more information regarding what food to bring and other questions you may have (contact and driving instructions at the end of this message). I hope to see as many judoka as possible, whatever your rank, age and club you belong to.

Attention cette invitation de party annuel s’adresse à tous les judoka(te)s ainsi qu’à leur famille; femme, enfants, chum, blonde etc. Le party débutera vers 10 ou 11 am pour se terminer tard dans la soirée ou le lendemain…Nos chers hôtes possèdent un Teepee et une maison assez grande pour accommoder ceux qui désirent coucher sur place et manger des crèpes le lendemain matin (La prudence est de mise, personne n’est autorisée à quitter si il ou elle a consommé de l’alcool.) Apportez tout de même un sleeping au cas ou !

Le Club fournira quelques bières et de la viande… Vous devrez apporter une ou deux assiettes pour partager sous forme de buffet ! Apportez votre vin ou vos boissons de façon a satisfaire votre soif…Si possible, apportez aussi des fauteuils portables. Nous espérons une belle journée a la ferme de Chenoa et Sylvain ; ils ont des chevaux.

Afin de célébrer en toute quiétude, veuillez communiquer avec Chenoa, car elle vous dira ce qu’elle pense ou désire en termes de plat pour le potluck ! Alors, j’espère de voir le plus de judokas possible et ce de tous âges, grades et peu importe votre dojos. Les instructions pour y parvenir se trouvent à la fin de ce message.

17447 Sandringham Rd, Moose Creek, Ontario

Pour y parvenir d’Ottawa / from Ottawa

Prendre l’autoroute 417 est en direction de Montréal. Prendre la route 138 (sortie 58) en direction de Cornwall et Moose Creek. La rue Sandringham est la 2ieme à gauche. La maison est à gauche, en face d’une église blanche. Si vous arrivez au cimetière, vous êtes trop loin. / Take the 417 eastbound. Take the 138 toward Moose Creek and Cornwall (exit 58, next exit after Casselman). Sandringham is the 2nd road on the left, after you pass the “Tayside” sign. Our house is on the left opposite a white church. If you get to the cemetery, you are too far.


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UK Independent - Porn and the Evolution of Media

The UK independent is just full of useful information.  This week there was an article about a massive orgy of Dutch Elite party revellers wearing masks at a remote castle in England.  Today, there is a small photo journalistic piece on how porn shaped technological evolution and in turn how porn got shaped by the the creation of new gadgets.  Today’s paper also included article about how the Vatican has taken a shine on Oscar Wilde irrespective of his sexual digressions! But that is another story! Being a girl, I am a bit naive about the attraction to the stuff - porn - and how widespread it actually is.  Seems like the other 49% of the population and 5% of the girls are driving this massive industry, and have done so for centuries. 

A few years back, after many conversations with a friend, and subsequently many others with many male friends, I came to understand that porn, is just a fact of life for many fellahs.  Shame about the creepy sleazy exploitation and dangerous part of the whole industry.  That aside, and a big aside that is, seems like porn has been with us throughout the ages from Roman murals, to Victorian secret museum collections, Victorial Secret Catalogues, to grainy late night blue French movies on the tele. 

My favorite porn story, is about metadata!  Seems like museum porn curators in the Victorian era were rather creative with their cataloguing.  The museum’s artifacts were safely guarded from the masses and women.  Viewing was restricted to very few wealthy, elite and powerful men.  The objects were thought to polute the mind and only these fine gents had the ability to protect themselves from such degradation!  Because of these restrictions, those who wrote the catalogue cards for the collection, were, shall we say, very detailed in their description.  The catalogue cards therfore became juicy reading material.  Who needs the objects when you can conjure all those images and acts with text!  I learned all this from a 6 part documentary series called Pornography - The Secret History of Civilisation.  At times I thought the documentary was an excuse to get away with showing some pretty racy stuff under the guise of education, and it sorely missed the oppressive dark side of the industry and the exploitation of women and children, but it did provide a pretty good overview of the transformation of technology and framed the story in such a way as to suggest that porn is just part of the male human imaginary.  I say male because there if very little porn created for female audiences.

And if that is the case, and if it is a part of what we do and who we are, then maybe we need to be a little less underground about it, and by doing so we may be able to remove its darker exploitative side.  A friend has done some of his own personal research (I did not ask too many questions), on indy porn, alta porn and porn created by couples and it seems that web 2.0 porn might change the way we deal with our collective need to visually and auditorially express our sexuality.  Another friend, before she visits a new country, travels to ther porn sites.  She figures she gets a pretty good handle on what a people is like by doing so. I am sure there is a cultural atlas project in there somewhere and it is a good a cultural guage as any other.

It must be Friday in the summer! I wonder what the culture is of Indy readers?  I have been reading the BBC and the Guardian, and while they are loaded with intelligent worldly material, the Indy includes well written intellegent quirkiness, and I like that.

Government e-mail Records Destroyed - Where is the Archive?

July 16, 2009

A couple of days ago I wrote about centralized vs distributed archives and argued that a centralized government record digital archive should be seperate from the bureacracy and that storage and backup of e-government records should not in the private sector outside or a nations borders should be an component of a democracy’s  check and balance system.

The wiping of the Gordon Campbell emails records from BC goverment backup tapes is an example why archiving of government records should be centralized outside of government, by an institution with a clear mandate to do so, why government records should not be on backup tapes in the care of a private sector company and why there should be clear accessioning procedures in place. It seems there is no provincial e-government records archive and backup tape data are disposed after 13 month.  Albeit there is a rule that states

“Government records destruction schedules must be suspended during court orders for Demand for Discovery.” It also says: “Records disposition must be suspended during legally mandated reviews (e.g. litigation, document discovery and commissions of inquiry).”

Yet, the

director of Messaging and Collaboration Services, Workplace Technology Services (WTS), states that at the beginning of May of this year, her department requested that backup tapes of government e-mails created prior to May of 2004 be expunged from the system. The e-mails are the subject of a legal proceeding and as such should not have been deleted, according to the government’s own guidelines.

These records are not his to wipe, they belong to the citizens via something like a version of Crown Copyright.  Government electronic records should be transfered to an archive on an ongoing basis and there should be laws against IT people wiping the records. And what of a private sector company having private information on tape?

A conceptualist’s homage

July 15, 2009

I am reading Anathem at the moment.  It is a massive tome that is really hard to hold but even harder to put down.  The book keeps reminding me why seemingly ridiculous archaic activities, traditions, and practices are important and relevant - more so than ever. I think this is why I like neo-Victorian moray’s infused with a bit of subversion.  Manners and irreverence steeped in intuition fueled tradition rounded off with an aesthetics I like. I keep thinking of my time working on my Ngondro Practice with a sangha in Tokyo that can be characterized as nothing less than a batch of very funny yogis in development - each requiring a few more life times before becoming anywhere near enlightenment. The knowledge of the impermanence of our lifetime kept us all taking risks, acting on what came along the path and maintaining a rather rambuncous sense of humour irrespective of the dire circumstances that came our way.  Ours is the Karma Kagyu path and at the time the band of merry wild cats would gladly jump into the water to understand its essence - we still do even though some of us practice less than others.  The chanting in Anathem reminds me of Tibetan mantras, which change the essence of your mind and your surroundings.  Reconfiguring conceptual and material matter.  This is the practice of the Avout in the book. The vibrations from the chants emanate into a series of waves which effect into the world.  The practice of spinning prayer wheels and chanting the compassion mantra of Om Mani Peme Hung is the most tangible example of this, as the chant and the act of spinning the wheel that is embossed with these words are thought to propagate just that - compassion.  People spend a significant portion of their lives on long distance journeys not walking but prostrating in steep mountainous terrains to reach an undefined spiritual destination that keeps changing and to spin those wheels.  Crazy, but no less so than commuting to spend the day in a place one does not want to be, doing something one does not want to do in exchange for currency that allows one to purchase stuff to mask the pain of of having spent 60 hours a week repeatedly doing that.

This morning, I read about a Chinese conceptualist artist,  an elderly British conductor who chose to die along side his wive in the presence of his children with the help of Dignitas in Switzerland and the Episcopal debate over the consecration of gay and/or lesbian bishops.  Again, I was reminded about why I love it when people follow their hearts, challenge norms and act in accordance to what is right and change the world I think for the better by doing so.  We collectively change, ever so slowly, the acts ripple across our collective consciousnesses.

The conceptualist art form is idea.

In conceptual art the idea or concept is the most important aspect of the work. When an artist uses a conceptual form of art, it means that all of the planning and decisions are made beforehand and the execution is a perfunctory affair. The idea becomes a machine that makes the art (1)(2)(3).

The artist Song Dong has created an homage to his mother called Waste Not.  It is the preservation of her life’s belongings which she hoarded, an effect of the cultural revolution, now carefully attended to by her two children and displayed at the MOMA.  

It is at once a record of a life, a history of a half-century of Chinese vernacular culture and a symbolic archive of impermanence (4). 

His work connected my thinking of the Avout in Anathem, the Tibetans, of seemingly useless practices loaded with meaning and the significance of impermanence and the traces we leave in conceptual conscious space. Some of his work:

keeping a daily diary, writing the entries on a flat stone, using clear water instead of ink so the words disappeared.

On a visit to Tibet he had himself photographed repeatedly striking the surface of the Lhasa River with an archaic Chinese seal, a stamp of authority that left no imprint.

he lay face down in a deserted Tiananmen Square for 40 minutes until his warm breath had created a thin sheet of ice that shimmered on the dark pavement for a few hours before disappearing.

He did the same thing on a frozen lake called the Back Sea in a park in Beijing, only there his breath made no impression: he couldn’t create ice on top of ice.

That two-part piece clearly had a political dimension, though an ambiguous one. It seemed to suggest that in a powerfully antagonistic setting like Tiananmen Square, a single person might effect a change, though it could only be minor and fleeting. In nature, that great source of Taoist art, no change could be made because none was necessary: everything, positive and negative, was absorbed into it.

The Back Sea is near Beijing’s old center, and increasingly the city became the subject of Mr. Song’s work. Both he and his wife, the artist Yin Xiuzhen, watched in dismay as the neighborhoods they had known as children were obliterated. Both artists scavenged fragments from demolished buildings and made public installations from them, treating the fragments, in the Chinese way, as material that retained the vital essence of all the people, dead or relocated, who had once come into contact with it.

Wonderfully loving. In Anathem the material world is a reflection of consciousness, for Tibetans form and formlessness are the same,  in academia materials are social constructions.

An infrastructure is as good…

July 14, 2009

as the integrity of those who inspect and assure standards are met and if it meets its higher order social goals - intersection / interplay between the social and material elements of an infrastructure.  I have been thinking about checks and balances lately along with fulfilling higher goals. These are loosely structured into systems/infrastructures in un-obvious ways. This thinking solidified today after reading an article about concrete testers and standards inspectors on massive infratructural construction projects in the US being are under investigation for supplying fraudulent test results combined with a flippant comment on Radio Canada yesterday about the honour of performing in the Montreal Olympic Stadium before it gets torn down (less than 40 years after being built!) - recall the concrete scandals and scams!

For instance, Canada lacks of a cyberinfratructure and it does not have a digital data and information strategy. In this context, the geek talk would lead to the logical and rational conclusion that government records should be accessed via a distributed system and managed/preserved at their source.  With this comes the latest infrastructural preservation - but really storage - proselytising of cloud computing.  Why build a centralized trusted digital repository - aka - an archive for digital records and home based storage when you can rely on private sector grids and third party infrastructures?

Generally, it makes logical, rational and horizontal management sense to manage the preservation of records at the source.  However, as an archivist friend rightly pointed out, government records need to be transfered to a centralized archive whose mandate is to preserve those same government records irrespective of their sensitive political content.  This ensures that records maintain their integrity, authenticity, reliability and accuracy so that they can be refered to and scrutinized if there is an inquiry, audit, investigation or a scandal.  If govenment records are stored at the source, the chances of the records surviving during trying times are significantly reduced - delete and disc wiping is a way to erase traces of wrongdoing, mismamagenent or faulty decision making.  In a sense, the archive is democracy’s check and balance.  As a practioner she had not thought of the archive in that way, however, as she explained the merits of distributed versus centralized this became obvious to us. I do not hear much talk of the higher order merits of archives these days, but I do hear of budget cuts and reduced acquisition of cultural knowledge. What happens, in the long term, however when we can no longer access important elements of our past?

As for cloud computing, if we reflect on the latest economic downturn, the location of these massive computer storage farms generally outside our jurisdiction, does it make sense to leave our precious national historical knowledge resources to large private sector companies whose long term futures are uncertain?  Further, these are located behind borders beyond our jurisdiction, what checks and balances do we have to manage those data and information according to our laws and norms?  If there is a calamity and the pipes that deliver those data break, but those pipes are not within our borders, how do we ensure those areprioritized for repairs if we cannot get access to the territory where they are located? Recall, part of the reason that Canada’s Radarsat 2 was not sold to a US arms manufacturer was precisely for those reasons, because, irrespective of whatever licenses and contracts are signed, where the data are piped to or where the Satellite is orbiting, US homeland security will overule all agreements if it deems there is a US securty risk.  Also, what happens when a government invests in a private sector company like MDA to supply it with key national data, technology and information resources?  The company may do as MDA did, it followed the directives of its shareholders and voided its loyalties to the nation and people that that funded it and negated national concerns for self interest. 

This leads me to believe that a government, leaving its data storage to third party private sector companies outside or within its jurisdiction is irresponsible at best.  Further, what of the cost of not learning to develop a sustainable infrastructure at home and in house with the necessary built in social and technical checks and balances?

When we think of infrastructure we tend to forget that these are physical manifestations of social constructs, and their materiality are embedded into and are part of important social, cultural, political and economic systems. The inexpesive technical solutions seem obvious and rational. At a different scale, the obvious technical solutions (decentralized distributed government record management and cloud computing) may be just plain irresponsible if the role of those systems are not considered. An national archive is a democracy’s check and balance. A cyberinfrastructure would need to orient its design to ensure that it can fulfill its democratic role and not default to technocratic immediacies. Or else, like the standards and concrete inspectors in Montreal or New York, who only see short term immediate personal gain instead of the social responsibility of ensuring public safety, trust in the built infrastructure and the integrity of the checks and balances of the system.  These un-obvious concerns need to be inverted and what direct visioning execises if we are to work towards the creation of systems and infrastructures that will meet our long-term needs.

China Communication Infrastructure Blocks - Urumqi

July 6, 2009

Apparently China has learned from the Lhasa protests how to better clamp down on the media in places of unrest - aka ‘media management’ of the Urumqi unrest.  Once again, we see in China and as seen recently in Iran and Burna, communication infrastructure control.

See the BBC article: China clampdown on tech in Urumqi, By Mark Ward , Technology correspondent, BBC New.

Methods:

  1. local searches for  Urumqi turn up few if any results - blocking
  2. The official news media Xinhua is reporting faster than ever with video’s and stories framed according to official policy
  3. Internet access in Urumqi is blocked
  4. Twitter as well as home-grown alternatives Fanfou and Youku are being blocked

According to Reporters without borders:

Sites such as drop.io were acting as rally points for some of the material emerging from the province. The site pointed people to feeds of videos on YouTube, news items on Twitter, as well as other microblogging services such as Jiwai.de and zuosa.com.

Cloud computing shining some light!  

Also, the article reports that:

It was clear, said Prof Zittrain, that Chinese people were very good at working around the restrictions. Many, he said, used euphemisms to debate supposedly banned subjects.

While, the social part of the infrastructure could be left open and the hired and/or official China supporters can counter the ‘real footage’ with mythinformation, which China is known to do.

Ethan Zucherman write quite a bit about China just google his name and China and read what comes up.  HEre is one of his recent articles -  China’s complicated internet culture. Global Voices also has some stories from Urumqi.